Catholic abolitionist.
That is a label that I would never have given myself even a year ago
even though I have been pro-life for as long as I can remember. As a boy in middle school I was far from
being a morally upright individual in many respects. I did not even know whether or not God
existed. However, by the grace of God
unknown to me, I always had a strong aversion to abortion. Even in my young and uninformed mind, the evil
of abortion was very apparent. How could
it not be? I knew where babies came
from, I knew where I had come from, and I had seen babies born into my extended
family. How it was that any person could
allow for a child in the womb to be murdered was beyond my comprehension. Could there be a greater violation of the
natural, loving, and trusting bond between a mother and her child? Could there be a greater betrayal of
fatherhood than a father allowing such a fate to befall his child? Could there be a greater evil in any society
than granting legal permission to murder babies in the womb? Again, the existence of abortion was simply
beyond my comprehension.
As I grew older, my knowledge surrounding abortion
grew. I learned about the Roe v. Wade
decision and how the occurrence of abortion grew after that decision to the
point where this country has consistently performed more than 1 million
abortions per year. I discovered a
document from the CDC that reported that approximately 5% of all abortions were
performed for some sort of medical reason while 1% of all abortions were performed
in cases of rape and incest. Although I
cannot find that report currently, other research indicates similar
results:
http://www.abort73.com/abortion_facts/us_abortion_statistics/
http://www.johnstonsarchive.net/policy/abortion/abreasons.html
All of that information was greatly troubling to me. The frequency of abortion and the fact that 94% of abortions were elective in nature and not a result of medical necessity or violent victimization made it apparent that what I find incomprehensible society as whole finds quite reasonable. But how could that be considering the horrible reality of abortion? My only answer at that time was that it had to be because the legality of abortion established the morality of it in the minds of the people.
http://www.johnstonsarchive.net/policy/abortion/abreasons.html
All of that information was greatly troubling to me. The frequency of abortion and the fact that 94% of abortions were elective in nature and not a result of medical necessity or violent victimization made it apparent that what I find incomprehensible society as whole finds quite reasonable. But how could that be considering the horrible reality of abortion? My only answer at that time was that it had to be because the legality of abortion established the morality of it in the minds of the people.
Such a conclusion seemed reasonable considering that the Roe
v. Wade decision was based on a Constitutional right to privacy without a
serious attempt to determine when human life begins. One cannot reasonably hold one individual’s
right to privacy above another person’s right to life; however that was the
practical result of Roe v. Wade.
Additionally, much of the pro-abortion propaganda was aimed at denying
either the life or the humanity of the child in the womb while emphasizing the
rights of women to make personal and private medical choices.
The tragedy of abortion combined with the idea that a faulty
legal decision based on faulty reasoning led to the deception of a populace
inspired me to undertake a personal mission to show people the reality of
abortion. I thought that if I could only
show people what abortion really is, then people would reject abortion out of a
natural aversion to that reality just like I had as a child. If the truth about abortion started to spread
then the legal status of abortion would eventually change as well resulting in
the legality enforcing the proper morality of the issue. Once that occurred, the tragedy of abortion
would diminish and justice would prevail.
However, such idealism and naiveté of youth are quickly
corrected by experience. Over the years
I have talked to many people about abortion both in person and over internet
venues. I have discovered that even
though there are many who are ignorant to when human life begins, there are
many more who are perfectly aware of when human life begins but still hold that
abortion is a universal right of women.
I also discovered that abortion is not a recent phenomenon but something
that had been around since ancient times.
While some ancient cultures practiced abortion for reasons of
convenience just like today, other ancient pagan cultures actually participated
in child sacrifices to their demonic deities for favors and wealth.
Those discoveries provided me with a slightly different
perspective on abortion. I realize now
that the issue of abortion runs much deeper than a faulty legal ruling that led
a culture astray via legal permissibility.
There is real evil that courses through the history of humanity, the
source of which is a spiritual reality that cannot be quantified or explained
by scientific observation alone, and abortion is a symptom of that evil. The sin and evil that resides in the heart of
man has given rise to murder since the beginning of time starting with the
death of Abel at the hands of Cain.
Today that evil remains and is testified to by the 55 million deaths in
this country since the legalization of abortion: http://www.numberofabortions.com/
Such slaughter of innocence has to stop, and that is why I
am here. That is why I am a Catholic
abolitionist. It is my goal to
demonstrate through reason the reality of what abortion truly is and make the
argument that all abortion is intrinsically evil and should not be
allowed.* In that endeavor, I will focus
on questions that I believe are most relevant to the topic of abortion,
questions such as:
What is murder? How
do we define it? Why is murder
wrong? Is abortion murder? How do we define human life? When does human life objectively begin? What rights do human beings have and at what
stage of their life do they have those rights?
How do we weigh the rights of one human life against the rights of
another human life and does that balance vary by circumstance?
I hope that illuminating the answers to those questions and
exposing the horrific evil of abortion will assist human civilization in rejecting
abortion to the point of abolition.
However, even though I still have faith that many people will seek good
and reject evil thus rejecting abortion once they are made aware of its evil,
there will be many others who will continue to embrace the evil of abortion for
the same evil desires that the ancients sacrificed their children to
Molech. With people such as those the
battle is a spiritual one that can only be fought with prayer, fasting, the
Sacraments, evangelization, the propagation of the Faith, and the proper
formation of our children and families.
However, even in the battles of reason and argumentation with those who
have hearts open to goodness and truth, prayer and the faith must be clung to
at all times because it is God who created man and his capacities, and thus it
is God who is most capable of enlightening the minds of men and guiding all of
us on proper paths.
To all readers of this blog, I pray that God bless, keep,
and guide you. Amen.
*Please note that I hold the point of view that abortion
does not include instances of medical treatment to preserve the life of the
mother that consequently results in the unsought death of the unborn
child. Those cases are not abortion as
the intent was not to end the pregnancy but to preserve the mother from a life
threatening illness. Such activities are
legitimate medical practice consistent with the Hippocratic spirit of “do no
harm” and the Catholic spirit of doing good while avoiding evil. Abortion is not legitimate medical practice
as it seeks both to harm a human individual and to commit an intrinsic
evil. However, it is of key importance
that any medical treatment sought for the mother’s sake that could potentially
endanger her unborn child only be taken with the utmost consideration for the
needs and necessity of both lives in question.